Tuesday of Holy Week – Jesus sets the table This is not the language of victory, this is language of death.
Monday of Holy Week – Jesus Weeps Tears are God’s default. Judgement is never found outside of the embrace of grief in the heart of God.
WBB Holy Week: Palm Sunday Before this week is out, a stone will engage in a radical act of civil disobedience.
Holy Week and Bitter Tears: A Pastoral Letter Hope is going to be a discipline this year. We’re going to have to work a little harder to wrestle hope out of the jaws of despondency and despair.
WBB On-line Worship: Foreboding and Hope Foreboding is anticipatory grief. It is real. It mustn’t be numbed out.
The Breath of God in the Face of COVID-19 In the face of a pandemic of breath-taking proportions, the breath of God conspires with all of creation for new life.
Prayers in a Pandemic [Diocesan Bishop of Toronto, Andrew Asbil has designated Thursday, March 26 as a Diocesan Day of Prayer for Covid-19.
Dry Bones, the Spirit and Resurrection Without breath, there is no life. Come wind of God from the four directions, and fill us with breath.
WBB online worship: Economic Resistance and Pandemic Capitalism A parable of economic resistance in the face of pandemic capitalism.
WBB Worship During COVID-19: Up a Tree, In a Crowd During the COVID-19 crisis, Wine Before Breakfast will post weekly liturgies for personal use. Today, we hang out with a diseased man in a crowd.
Campus Ministry Posting at U of T Empire Remixed was born out of the CRC campus ministry to the University of Toronto. They are now looking for a new campus pastor.
Repentance, Blizzards and Gardens Sin is misdirected, distorted and deformed desire. And this whole story of the garden is a tale of such sin.
Debunking Rapture, Discerning the Times To be “taken” is a metaphor of judgement. And to “remain” is a metaphor of salvation.
Restitution, Welcome and the “Unjust” Manager “Once there was a rich man” was not the beginning of a story of good news.
A “Sort” of Homecoming and the Lost Sons What would it take for the marginal figures, the slaves and hired hands, to be genuinely at home in the household of the generous father?