The Beloved Community :: From Outside In

12 02 2012

A Wine Before Breakfast Meditation on Isaiah 58

by Joanna Manning

A couple of weeks ago, I came across an article in the Toronto Star called ‘We have to pay the rent in Attawapiskat’ The author, Catherine Murton Stoehr who teaches history at Nipissing University, had this to say about the situation that is unfolding at the native reserve:

Stephen Harper is encouraging Canadians to continue believing that we are the generous benefactors of the First Nations People, but this is not true. They have been OUR benefactors since the days of the fur trade, and as a result, we have become one of the wealthiest societies in human history. The bad news is that we have been left holding the bag, and the profits from a 200 year old land heist.

‘Holding the bag’ for past generations is a way of describing what the author of Isaiah 58 is talking about. The faithful remnant of Israel returns from exile in Babylon to the ruined city of Jerusalem. So much for the joyful longing of restoration that we had met in Isaiah 40 to 55. The city that was once the site of so much glory lacks all the government machinery of a kingdom, the religious organization of a temple, the safety of city walls and the security of a workable economy.

But isn’t this very similar to the situation we post-Christendom Christians find ourselves in today? Many churches are empty, some are being sold off, we can’t pay the heating bills for others, and overall membership is in decline. Read the rest of this entry »





Glory and Canopy: Hope for a New City

7 02 2012

A Wine Before Breakfast Meditation on Isaiah 4.2-6

by Brian Walsh

It always comes back to creation and exodus.

Figure out Genesis and Exodus and you’ve got the most foundational outline of the biblical story.

And when the biblical imagination takes a redemptive turn,
when a prophet moves from judgment to hope,
and the biblical narrative transitions from the ruins to rebuilding,
there are two themes that will pretty much always be found:
……creation and liberation.

We’ve heard so much bad news from Isaiah,
so much condemnation on the Holy City of Jerusalem,
that I didn’t have the heart to read Isaiah 3 to the community this morning.

The poet’s depiction of the collapse of all societal and civilizational structures and supports,
his portrayal of a community devoid of any leadership,
his condemnation – yet again – of the oppression of the poor,
his denunciation of opulent luxury,
and his provocative picture of the smell of perfume being overpowered by the stench of death,
……the sashes that the fine ladies wore around their wastes become ropes for their necks,
……their beautiful hair gives way to baldness,
……their rich robes become sackcloth,
……and instead of beauty they are adorned with shame,
all of this just seemed like too much. Read the rest of this entry »





Blow the Trumpet! Advent and Jubilee

21 12 2011

by Jake Aikenhead

The Sabbatical Year and the Year of Jubilee are impressive institutions in the socio-economic life of Israel, but they aren’t regular topics of conversation during Advent. And this is, ostensibly, with good reason. It would seem that even the most creative theologians might be hard pressed to establish a connection between Israel’s socio-economic life and our expectant awaiting of the birth of Jesus.

But a faithful reading of the Gospel of Luke – the gospel we turn to for an in depth account of our Saviour’s unorthodox birth – suggests otherwise. In fact, in the Gospel of Luke we find that there is a very precise connection between the laws of Sabbath and jubilee and the child for whom there was no room at the inn. Luke tells us that Jesus is the agent of a new kind of jubilee.

For us to see this connection properly, however, we’ll need to look briefly at the Sabbatical Year and the Year of Jubilee. Read the rest of this entry »





Swords and Ploughshares – Again

8 12 2011

A sermon for Wine Before Breakfast on Isaiah 2.1-5

by Amy Fisher

A couple of weeks ago, a short piece ran in Macleans under the title, “Turning swords into ploughshares.” It told the story of a police chief in the one of most crime-ridden states in India, who had made what seemed to be a revolutionary decision: to meltdown more that 60,000 confiscated weapons and fashion everyday tools from the repurposed metal. “We don’t keep the dead bodies of criminals,” he reasoned, “why should we keep their guns?”

That seemed logical enough. So logical, in fact, you wonder why it’s even news: why shouldn’t something awful be redeemed? Why shouldn’t something not just useless but dangerous be reassigned some practical use?

But when I asked my brother, a policeman in Kingston, what happens to the weapons confiscated in that city, he laughed at the silliness of my question: obviously they get destroyed. But how, I pressed to know. And the answer seemed to me more laughable than the question: the weapons – guns and whatever metal implement a criminal might see fit to use or a police officer see fit to confiscate – is sent to a local cement company.

It turns out that guns, when burned to ash, have enough mineral value to replace other raw materials in the production of clinker, the mixture of ground and cooked rocks which eventually becomes cement.

This is laughable. Because it’s literally the opposite of what Isaiah on about: instead of weapons refashioned into farming tools, these days and around here, weapons become something we use to seal up the earth so it can never be farmed again! Read the rest of this entry »





On Duct Tape, Swords and Ploughshares

5 12 2011

by Brian Walsh

I need a new Bible.

Some of you have seen my Bible at Wine Before Breakfast or in my office. And you know that the duct tape (that great Canadian solution to a world falling apart) isn’t doing it anymore.

My Bible is falling apart.

Want to read the first few chapters of Genesis? Forget it. Not possible.

How about Colossians? Well, that one’s so marked up from years of interpretation that its hard to read through the underlinings and marginalia.

But there is one passage that I can’t read in my Bible because, well, that page has just been so well-thumbed that I’ve actually thumbed a hole right through it. It looks like this: Read the rest of this entry »





Swords, Plowshares and Advent Hope

30 11 2010

by Brian Walsh

This morning at Wine Before Breakfast I preached on Matthew 24.36-44 and Isaiah 2.1-4. The gospel text, set in the context of the whole chapter, addresses a situation where there is war and rumours of war. But the prophetic text offers a vision of swords being beaten into plowshares. In the service we also heard The Doors‘ classic song, “The End” resonating with the Scriptures. Here’s what came out of it all. The reader also needs to know that in this community we have spent the last eleven weeks allowing the Sermon on the Mount to shape our worship and our imaginations.

Isaiah may anticipate a time when nation will not bear the sword against nation, but Jesus knows that such a time is not yet.

Isaiah may proclaim a time when nations will learn war no more, but Jesus lives in the real world where there are wars and rumours of war, where nation rises against nation and kingdom against kingdom.

Isaiah may speak of nations streaming to Mount Zion to be instructed by Israel’s God, but Jesus sitting on the Mount of Olives, looks across the valley at Mount Zion, and says that the nations are coming alright, but they are coming for destruction, not instruction. Read the rest of this entry »





Swords into Plowshares

29 11 2010

by Brian Walsh

I often visit an Old Order Mennonite community in Belize when I am teaching for the Creation Care Studies Program. This community has a mill that they have built on the side of a river. At the mill they both grind their grain and cut their wood. The whole place is a marvel of recycling. The guts of the operation consist of old drive shafts from junkyard pick-up trucks. But what I love the most about this place is that the large wheel around which the biggest saw blade rotates was salvaged off of an old British Army tank.

Talk about beating your swords into plowshares!

Here this community has taken an implement of war and transformed it into a tool of community building. Read the rest of this entry »





Memory and Rebuilding in the Ruins of America

19 03 2008

by Brian Walsh

Five Years in Iraq and Holy Week. These two come together today. We are in the middle of Holy Week, walking that path of the cross with Jesus. And today marks five years of war in Iraq.

So I thought that I would share with you some words that I wrote for a chapel talk at Messiah College in Pennsylvania a couple weeks ago. I had been speaking about Isaiah 58 and how the prophet not only dismisses any pious fasting that is devoid of justice in the attempt to rebuild life in the midst of the ruins of post-exile Jerusalem, but also how he offers the community deeper and more liberating memories for their reconstruction efforts.

You see, the fasting that was instituted after the exile was a fasting in mournful memory of the loss of the Temple and the Monarchy. Isaiah doesn’t think that these are memories worth keeping.

Look closely at Isaiah 58 and you will see that the prophet offers better and deeper memories to this community … memories of exodus, jubilee, creation and sabbath. In that context, I then said the following to the students of Messiah College:
Read the rest of this entry »








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