Globalization. Homelessness. Ecological and economic crisis. Conflicts over sexuality. Violence. These crisis-level issues may seem unique to our times, but Paul’s Letter to the Romans has something to say to all of them.
Following their successful Colossians Remixed, Sylvia Keesmaat and Brian Walsh unpack the meaning of Romans for its original context and for today. The authors demonstrate how Romans disarms the political, economic, and cultural power of the Roman Empire and how this ancient letter offers hope in today’s crisis-laden world.
Romans Disarmed helps readers enter the world of ancient Rome and see how Paul’s most radical letter transforms the lives of the marginalized then and now. Intentionally avoiding abstract debates about Paul’s theology, Keesmaat and Walsh move back and forth between the present and the past as they explore themes of home, economic justice, creation care, the violence of the state, sexuality, and Indigenous reconciliation. They show how Romans engages with the lived reality of those who suffer from injustice, both in the first century and in the midst of our own imperial realities.
Available May 21, 2019 from Brazos Press.
Study Guide for Individuals and Groups
(Do you have a group studying the book? Let us know and we’ll post it here.)
The good folks at Redeemer have chosen Romans Disarmed for their 2019 Summer Reading group. They are open to anyone who is interested. Brian and Sylvia will join the community on the evening of Thursday, June 20 at 6.30 to kick off the summer reads program.
The Bible for Normal People Podcast: Resisting Empire in the Book of Romans
Sylvia and Brian in conversation with Pete Enns and Jared Byas.
Sylvia and Brian on the Vox Podcast with Mike Erre
Sylvia and Brian on the Gravity Leadership Podcast
This new book, bravely published by Brazos Press, is a very socially-potent, painfully relevant, righteous application of the social ethic of Paul’s long letter to the Romans, in which the authors call us to a counter-cultural politics of Jesus by way of studying the ways the marginalized and powerful alike would have heard Paul’s famous epistle situated, as it was, in the midst of truly awful Roman imperial idolatry. That is, they offer us a very creatively-written, super-engaging, and well-informed study of the socio-cultural-political habits of first century Rome and how that context helps us properly appreciate the revolutionary vision behind Paul’s anti-imperial social ethic.
In late 1918, Karl Barth published his famous commentary on Romans, which animated a profound theological turn on the heels of the Great War. A century later, Canadians Sylvia C. Keesmaat and Brian J. Walsh have done something comparable. Romans Disarmed: Resisting Empire, Demanding Justice interprets Paul’s manifesto into the headwinds of global authoritarianism, social disparity, ecological crisis, and unrestrained militarism.
Building on recent scholarship, Keesmaat and Walsh engage Paul’s ancient letter to early followers of Jesus laboring under the shadow of empire in a way that brings it alive for similarly struggling North American Christians. They employ three groundbreaking approaches: a robust analogical imagination grounded in their experiences with marginalized people in Ontario, invented interlocutors who periodically interrupt the argument to ask why we should transgress Protestant orthodoxies about how to read the letter, and—most uniquely—humanizing portraits of fictional members of the first Roman church, made plausible by keen historical literacy.
All of this frees Paul’s liberating text from its captivity to dogmatic and pietistic formularies, restoring Romans to its sociohistorical context while revealing its disturbing parallels to our own. This Paul challenges us to reckon with how the wages of sin—such as our addiction to fossil fuels—are death (Rom. 6–8) and invites us to reroot ourselves in the deep theological soil of a people’s salvation story (Rom. 1–5, 9–11), in order that we might more courageously resist empire by practicing radical hospitality, love of enemies, and solidarity with the weak (Rom. 12–15).
I am deeply grateful for Keesmaat and Walsh’s committed and brilliant study, and I pray that it will, like Barth’s work, inspire a desperately needed theological and practical turning.
I thoroughly recommend this book. It brings the text alive and makes me hungry to read the Bible again. It makes the Bible relevant to my everyday life and to the challenges I feel in the wake of our recent election in which issues such as climate change, economic inequality, refugees and religious freedom were front and centre. It is a book for those who want the Bible to challenge and inform their day-to-day discipleship and to help them find a faith that is meaningful in today’s world. It is a gift to those frustrated with a faith that seems divorced from life and I want to thank Sylvia Keesmaat and Brian Walsh profusely.
Make no mistake. The book is a challenge to read. This is not because it is hard to understand—again, Keesmaat and Walsh are master teachers, and they are always lucid. Instead, it is a challenge because it dares to let Paul speak anew, and directly to the circumstances of the neoliberal constructions that have captivated our bodies and imaginations. Abject pieties are continually punctured, and assumed idols toppled right and left. Not least, the authors call us to a more faithful and demanding discipleship, one that, as they vulnerably display, they have undertaken in their own lives. You will likely want to argue with them at (many?) points. That is to be expected, allowed, honored. What they want most of all is for us to again really and more completely listen to Paul, to be vitally engaged by *his* arguments, to let Scripture be authoritative in all our lives.
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Note from Brian and Sylvia: Rodney was the editor who first signed us to write this book for Brazos. We are deeply grateful to our friend for the support and encouragement he gave to this project from the beginning.
Brian Walsh and Sylvia Keesmaat have managed to roll together imaginative story-telling, poetic targums, an “actor/lector” style of Q&A unpacking of their ideas, and a whole lot of extensive research to produce a book that will have you set aside many of your assumptions about Paul’s project. With its subtitle of “Resisting Empire, Demanding Justice,” the heart of this book is an insistence that this is precisely what Paul was calling the Christian community in Rome to do. Not as sword-wielding revolutionaries, mind you, but as followers of Christ living out the reign of God in the present and against all evidence to the contrary. Put it on your list!
I love engaging with the work of biblical scholars, but some scholarly books are so dry I can’t get through them. No such problem with Keesmaat and Walsh’s work. They use a variety of styles to make their points, and it always gets back to real-world applications. What does this mean for responding to the genocide of Indigenous peoples in Canada? To climate change? To LGBTQI rights? They never allow their scholarship to remain as scholarship for scholarship’s sake, because the questions the world is facing are too big and too urgent for that. “Application” isn’t just limited to the last chapter. It is relentlessly applicable, and they write only what they are also seeking, daily, to live into more fully. 100% recommend!
Every once in a while, a book comes along that challenges the way that we read the Bible. In some instances, the change could be in how we read the cultural context surrounding the book, like EP Sanders and James Dunn challenged us to do in the 70’s. Some offer new angles on books, like NT Wright and Scot McKnight have done with Philemon. And, in some cases, we are asked to consider current hot-button issues through the lens of the text, which is where Romans Disarmed comes in.
Authors Sylvia and Keesmaat and Brian Walsh challenge what we know about Romans, asking us to consider new angles on the text. These new angles? They are wide ranging, varying from Pauline challenges to Empire, ecological theology, and economic ideologies. Most students or readers familiar with Romans won’t see this – I certainly didn’t from the start.
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