Resurrection and the City

22 04 2012

by Brian Walsh

(We’ve sat in Easter Saturday for three weeks now. Not a bad thing to do considering how quickly we want to get past the horror of Good Friday. Maybe it is time for us to now proclaim the resurrection. Because without the resurrection, there is no remixing of the empire. This is my Wine Before Breakfast meditation on the Road to Emmaus story in Luke 24.13-35)

It wasn’t surprising that they had decided to leave the city.
Jerusalem had again failed to live up to its name.

Bloodshed, not peace, had been raining in this city for years,
and the last couple of days had been just more of the same.

Another round of arrests,
more beatings and corrupt trials,
another group of crucifixions,
more violence in the police state,
yet another repression of anything that could be a threat to the city
and its religious, political and economic elite.

This city that had held their hopes and dreams,
this city that had been the bearer of the promises,
this city where they had hoped to see the redemption of Israel,
this city where they had longed to see streets for dwelling,
justice in the gates,
jubilee in the land,
the protection of orphans, widows and strangers,
refuge for the vulnerable;
this city that they had hoped would be the capitol for the Kingdom of God,
… this city had failed them again. Read the rest of this entry »





Holy Week and Dismantling Atomic Bombs

5 04 2012

(A Holy Week Sermon preached at Wine Before Breakfast, based on Mark’s telling of the story of Holy Week)

by Brian Walsh

The pilgrims on the Jericho road always sang the same song as they made their way to Jerusalem on the first day of Passover Week.

They always sang Psalm 118.

“Give thanks to the Lord, for he is good, his steadfast love endures forever.”

And when they got to the end of the Psalm they would sing,
“Blessed is the one who comes in the name of the Lord.”

And they would add in “Hosanna, Hosanna” “Save us, come and save.”

Blessed is the one who comes in the name of the Lord – to save!

And these were, of course, revolutionary words in the context of the Roman empire, especially at the beginning of Passover Week.

“Blessed is the one who comes in the name of the Lord, to save” means “Blessed is the one who comes in the name of the Lord to release us from imperial bondage, to set us free from the repression of the empire.” Read the rest of this entry »








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